Mount Vernon Baptist Church’s history dates back over 145 years. During these years, the church faced many challenges. Individuals emerged to lead the church forward. The church is again at a crossroad in its history. In this case the ministerial leadership of the church is stymieing the growth potential of the church.

The supervision of the church staff is the same in 2006 as it was in 1994 when Mount Vernon had half the number of ministerial staff. All ministerial staff directly report to the senior pastor. Could this philosophy of leadership be the reason the staff is in turmoil and the church is experiencing two years of decline in attendance after twenty years of growth? Does staff organization need to be restructured? Is it time for Mount Vernon to add an Executive Pastor to its staff? A history of the church will help the reader understand Mount Vernon’s evolution to its present leadership style.

The Church That Almost Wasn’t (1860-1941)

Mount Vernon Baptist Church was founded in 1860 in a brush arbor west of Richmond, Virginia in a rural area of Henrico County. Not much is known of the early days; however, in 1878, the local Dover Baptist Association took the fledgling church under its wings to guide and give it strength. Within eight years, the leadership of the church and the Dover Baptist Association were at odds.

Lack of cooperation and growth prompted the Dover Association Executive body to advise the disbanding of the church and recommended that its membership unite with some of the neighboring churches. Apparently this met with little favor from Mount Vernon members for the Association minutes of the next year, 1887, show that the committee appointed to see them was refused a hearing. There is no written record of the church for the next seven years and indeed it seems to have disbanded completely. On July 28, 1894 the Baptists living in the vicinity of the Old Mount Vernon Church were called together for discussing the advisability of reorganizing the church.

The leadership of the Dover Association directed the church to unite with other stronger Baptist churches, but a core of men and women desired a church in their neighborhood. After the church’s reorganization in 1894, by-laws were written and funds were raised to build a church building. In an expression of unity, the Dover Association officers were present for the dedication of the new church building in July of 1895. The new structure was destroyed by fire on December 14, 1895.

That did not dampen the hopes of leaders of Mount Vernon. They met in the pastor’s home and with great resolve dedicated themselves to rebuilding. Their dream as fulfilled in May of 1896 when they worshipped for the first time in the rebuilt structure. The church seemed determined to move forward and by 1908 it had 64 members. But once again, the church hit hard times.

Interest seemed to have declined again and by 1913 the group all but disbanded. It is reported that the group voted to disband one Sunday in 1913 but the next Sunday four determined members showed up and pledged themselves to start again. For several years students from the University of Richmond served as supply pastors, often walking from the campus to church.

It is unknown why attendance declined to such a degree that the church voted to disband. Four determined leaders had a vision that Mount Vernon could be the church envisioned from the beginning. From 1929 to 1937, under the leadership of Rev. W. D. Bremner, the church experienced growth. This era of happiness ended when Rev. Bremner and a group of members left to start a new church, Bonnie Brae Church. Lightning struck twice when the next pastor of Mount Vernon, Rev. Jacobson (pastor from 1937 to 1939), also resigned and left with another discontented group of members to start Goodwill Church.

At this time the membership was badly shaken and reduced in numbers. Leaders from various Churches and the Virginia Baptist General Association gently hinted that maybe there was not sufficient interest to maintain a church here. But the leadership was determined that this lighthouse should shine. Prayerfully they were directed to call an interim pastor, Rev. John W. Reams. His kindly spirit, his rich years of experience and his keen vision of the growth of this community did more than could possibly be imagined toward reorganization.

Mount Vernon was a church in shambles. Even the state Baptist organization thought the dream of Mount Vernon Baptist Church should end. It took the leadership of the men and women that remained and the guidance of an older, wiser interim, Rev. Reams, to lay the ground work for the church to move forward. A church that almost wasn’t will become a church with stability.

The Church That Built a Foundation (1941-1957)

Rev. Reams’ years of experience as a pastor brought peace and guidance through his leadership. It was the perfect interim transition to get Mount Vernon on track. The church called Rev. Cecil C. Anderson as pastor and he began his era of leadership the first Sunday in March, 1941.

Rev. Anderson’s first action was to lead the church toward the programming and the polity of Southern Baptists. Sunday School took on an important role to teach adults, youth, and children the lessons of the Bible in a small group environment.

Rev. Anderson initiated the role of the Deacon Board for lay leaders. They became the decision makers and power group standing with Rev. Anderson in guiding the church. The church had a congregational form of governance as major decisions were brought before business meetings, however decisions on what would be brought to the floor needed clearance from the Deacon Board.

The suburbs of Richmond began to move westward toward the direction of Mount Vernon. The sleepy rural area around the church began to feel the affects of the westward sprawl and as the population increased the church experienced growth. The church felt its first firm foundation in leadership and church government with Rev. Anderson. In April of 1957, Rev. Anderson resigned as pastor of Mount Vernon.

The Church That Built Physical Structure (1957-1968)

Mount Vernon called Rev. James D. Newman as its pastor. His first Sunday was in September of 1957. Deacon Board rule continued during the era of Rev. Newman. The church would reap the benefits of the westward move of population around Richmond. Two major housing subdivisions, West End Manor and Traditional Manor, were built. These new homes were filled with young families with children. The rural lifestyle around Mount Vernon achieved suburban status.

For the first time, Mount Vernon became multi-staffed. With so many young families in the area, Rev. Newman encouraged the hiring of a Minister of Education and Music. Rev. Newman led Mount Vernon in an era of construction. In 1963, Mount Vernon built a 500-seat sanctuary with education space in the basement and behind the sanctuary. It wasn’t long before education space ran short and in 1968, Rev. Newman led the church in the construction of a two-story education building attached to the sanctuary building. These two buildings served the needs of the membership until the middle of the 1990’s. With only four acres of land, the old sanctuary, the 1963 sanctuary, and the 1968 education building maximized the property.

Rev. Anderson brought a stable foundation through the leadership’s organizational structure and small group Bible study to Mount Vernon. Rev. Newman brought stability in the physical sense with structures that stood out in the growing community. Similar to Rev. Anderson, Rev. Newman resigned at the height of his ministry. This occurred in November of 1968 just months after the opening of the education building.

The Church That Left Its Baptist Roots (1969-1981)

In 1969, Mount Vernon called Rev. Thomas Funderburke as its next pastor. He was known for his dynamic and spellbinding sermons. He led through a strong and magnetic personality. Unlike Rev. Anderson and Rev. Newman, Rev. Funderburke had little passion for the small group structure found in Sunday School. Leading the worship services and particularly preaching was his strength. During the first eight years of his pastorate at Mount Vernon, he continued with the leadership style of his predecessors of a strong pastor and a strong Deacon Board but with little emphasis on Sunday School.

The demographics around the church were beginning to change. Young families with young children grew into middle age families with teenagers or empty nesters. With fewer children in attendance and a lessened emphasis on Sunday School, overall attendance began to fall.

With this decline, it became a perfect opportunity for the changes Rev. Funderburke desired to make. During 1977, he had the strength and magnetism to disband the Deacon Board and install a church government not often seen in Baptist churches—Elder Rule. The Elder Board was composed of five elders, with Rev. Funderburke as the Chief Elder. The only time the church met in a business meeting was to vote on the annual budget. All decisions came from the Elder Board. Mrs. Jean Grubbs, church secretary for Mount Vernon since 1972, had this to say about Rev. Funderburke’s ability to move the church to Elder Rule:

He (Rev. Funderburke) had so much charisma that people wanted to follow him. He presented ideas in a way that made it hard to turn him down. He came across with the attitude that he knew you were going to do whatever he asked. It was a command more than a request or question. There were enough new people in the church that loved him so much that they would do anything he requested.

Deacons were reinstalled in the form of administrative directors appointed by the Elder Board to lead seven functions of the church (family services, benevolence, finances, education, administration, building/property, and evangelism). Seven deacons and their wives were selected and each couple administered one of the seven areas. All decisions were reported back to the Elder Board.

Another staff member was added at this time with the Elder Board hiring the church’s first Minister of Youth. This was the first ministerial staff member not voted on by the congregation of Mount Vernon. Staff ministers were not seen as leaders in the church, but resource people for the Elder Board and Deacon couples.

Rev. Funderburke had one more major change for the church. Worship services turned toward a Pentecostal bent. Speaking in tongues along with services of healings and casting out demons became routine. But the strong personality of the pastor led to his demise. He became involved in a personal scandal that was initially covered up by his own staff. Rev. Funderburke eventually confessed his sin. But the scandal of the sin and the staff’s cover up divided a church that was already in attendance decline. Rev. Funderburke resigned in 1981. Unlike his two predecessors, he left a church in disarray, searching for leadership.

The Church That Relocated (1981-1997)

The current Senior Pastor, Dr. Donald F. Runion, Jr., visited Mount Vernon in 1981 about becoming the next pastor. At the time of his visit there were only two Elders remaining. They talked with Dr. Runion about becoming the church’s pastor and the third member of the Elders. But the deacon couples had a different viewpoint. They viewed Elder Rule as an incorrect leadership style for Mount Vernon and wanted Dr. Runion to direct the church back to its traditional Baptist roots.

Mount Vernon was a church in decline and a church in controversy. Many members left the church. The demographics around the church had moved from suburban to urban. Commercial properties existed on all sides of the church. The subdivisions that provided growth in the later 50’s and early 60’s were slowly becoming rental properties.

With the church’s attendance in decline and the leadership in controversy, it was another low point in the church’s long history. Even with this as the back drop, Dr. Runion felt God leading him to leave a successful pastorate near Washington, D.C. and accept Mount Vernon’s call to become its next pastor.

Dr. Runion’s first ninety days at Mount Vernon were spent exploring the direction of leadership for the church. Through personal scripture studies, interviews with associational and state Baptist leaders, and interviews with local Baptist pastors, Dr. Runion determined that the best course was to take Mount Vernon back to its traditional Baptist roots. This determination was to the pleasure of the deacon couples and to the displeasure of the eldership. To promote unity with this new beginning, the deacon couples agreed to disband for a different style of deacon ministry. Instead of installing a Deacon Board, as in prior years at Mount Vernon, the church would install the Deacon Family Ministry Plan.

Dr. Runion’s Doctor of Ministry dissertation in 1975 pertained to the development of a deacon ministry. His opening study of Greek forms of the New Testament word for deacon led to the following comments in his dissertation.

The New Testament sheds relatively little light upon the office and function of the deacon. The Greek word for deacon, diakonos, means literally “the waiter at a meal,” or more often simply “servant.” Diakonos, along with its allied forms, diakonia and diakoneo, is part of a constellation of Greek words referring to service.

In the opening of his dissertation he elaborated that the actual word used for deacon means service, not a ruling board. One source quoted by Dr. Runion in his dissertation given as an example of the serving nature instead of ruling nature of deacons was A Church Organized and Functioning.

Just as the office was established to assist the apostles, deacons in Baptist churches today are chosen to assist the pastor in doing his work. They should support his ministry. Deacons are not the rulers of the church. Rather, they are called to minister. Simply stated, the task of the deacon is to assist the pastor to perform the pastoral ministry.

The conclusion drawn by Dr. Runion was deacons were to serve with the pastor and not to be a ruling board directing the business of the church. This mindset of the deacons as a service organization led to the church adopting the Deacon Family Ministry in 1981. In his dissertation the following duties were listed for Deacon Family Ministry.<